Internal/External
Author: Xia Tolteca
Date Posted: October 30, 2006
In Chinese martial arts there has traditionally been a distinction
made between 'internal' and 'external' martial arts, with the former
being said to be more fluid, rounded, relaxed, and based on use
of 'Qi', and the latter based more on hard, straight, often 'fixed'
movements, utilizing muscle strength. Even some martial arts experts
believe this. We assert that these interpretations are wrongly appointed
and have damaged understanding of the real nature of martial arts.
All movements of the body are movements of the body. All movements
use muscles, bones, sinews - and truly powerful movements use whole
body integration, that is, all of the body, not *internal energy*
but *total energy*. All deliberate movements are guided by our intent.
All movements are movements. All fixed ways are fixed ways. We
assert that 'Internal' does not by any means refer to anything to
do with the superstitious notion of *internal energy* which we assert
is a corruption of the original Taoist meaning, but actually refers
to 'unfolding' knowledge from within, from the *internal* in accordance
with Taoist principles. *Internal method* has nothing whatsoever
to do with the type of movement used in any given martial art. Internal
method means that the knowledge of movement and martial art is already
in you, and that it can be accessed, or remembered. (It should be
remembered, however, that Taoism is a sophisticated philosophy which
seeks to transcend limit binary concepts such as internal and external,
so these should be used only as a guide, recognizing that language
has only a limited ability to teach certain physical ideas. Each
person, therefore, needs to experiment themselves, trusting their
own intuition and claiming their own martial art, in order to understand
the true and profound nature of internal method training.)
*External* also does not mean any particular type of movement -
it is nothing to do with how hard a movement is, or how straight,
or how much it relies on muscles. These false views have grown up
over the years, centuries even, but contradict the original theories
of Tao - that knowledge is already a massive potential waiting within
a person, and is accessed, not *put in* to us by any means - certainly
not by copying other people's movements.
*External* actually refers to the theory that martial art's essence
can somehow be learned from the 'outside in', by slavishly copying
the moves of another person over and over until they match that
other person's *form* as exactly as possible. That process does
not give a person a deep or practical skill - it just cripples a
person's free flowing ability - the very ability which should have
been the true heart of his martial arts. Copying fixed form only
leads further and further away from internal knowledge - either
in martial arts, or any other area. Your style is unique - you can
not copy it from anyone. Only you can bring it out of you, and that
is internal method martial arts. A true teacher guides that process
in you. A false teacher cripples that process by installing his
own method in to your system.
We assert that copying other people is not the true way to essence,
and that essence is the starting point, not the destination; and
therefore to allow our intent to fully guide our movements, freely,
without hesitation, with explosive power, one must strip away pointless
form, not add it. Each person is already a master of movement -
each person's way of moving is already mastered over long years.
It is that mastery of ineffective movement that needs to be stripped
away.
We believe that the false interpretations of internal and external
have been a terrible blunder, and that this mis-appointment has
consequently hindered countless people in achieving their true potential.
People try to achieve an understanding of martial arts just by copying
other people - but that is not possible. Copying movements does
not lead to any understanding - and worse, it imprisons a body in
routine, and worse than that, it imprisons the body in someone else's
routine.
It could perhaps be said that on another level of understanding,
'internal' refers to intent, whereas 'external' refers to the physical
movement which expresses it. We feel that although there are some
ideas to unfold around this concept, it is not really true. We feel
that this is probably the idea which first began to lead people
away from the truth that essence must be unfolded from within. There
is a sense in which movement must express intent, yet in truth this
is merely a way of talking, and in actual practice intent and expression
must integrate in to one thing, so there is no real difference between
the internal or external - all are one. We assert that at this point
the body becomes aware that there really is only intent.
'In the pursuit of learning, everyday something is added.
In the pursuit of Tao, everyday something is dropped'
Lao Tzu
Tao Te Ching.
No channels of *internal* energy circulate around the body. All
of a person is Qi.... Qi is the whole physical form of a person,
not a part of a person, or something like blood that flows around
the body. That is a superstitious belief.
There is no given way of moving your arms and legs that *generates*,
*stores* or *enhances* Qi. Moving your hands up and down won't make
you more powerful. Those people who say that they have *internal*
power are mistaken. *Power* comes from using the whole body - not
from secret stores of invisible energy, no matter how powerful a
person may seem. Those people who claim that specific, fixed movements
create more internal energy are wrong. No hand movement or breathing
exercise generates so called internal energy. There is no internal
energy other than the natural energy of a person. There is no mystical
secret power. There is no internal force. Power comes from correct
use of the whole body. Explosive power comes from relaxation and
correct use of body mechanics. All of a person's physical form is
Qi.
The soft, flowing movements that are sometimes seen in martial
arts do not create or enhance any so called internal energy; they
are designed to teach a body how to relax and use its total energy
to maximum efficiency. Fixed forms such as taiji do not achieve
this. Taiji is an external method martial art because it relies
on a person copying a another person's form - i.e. attempting to
achieve understanding of the essence of martial arts from the outside
in, which is a contradiction of internal method training.
Power comes from total energy, not from internal energy.
Copyright Gate of Quan 2006
Gateofquan@yahoo.co.uk
About The Author
Whilst this article remains under the copyright of the Gate of
Quan, it is our belief that all martial artists should work together
for our mutual betterment and understanding. In pursuance thereof,
we believe that all ideas pertaining to martial arts are the property
of the whole world.
Gate of Quan
Article Source: JKD Street Combat
- online collection of Tai Chi articles.
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